The Justification for Accountability, It is biblical

    

The Justification for Accountability, It is biblical

     There are numerous New Testament passages which teach the concept of accountability of the flock to the leaders (1 Thess. 5:12; 1 Tim. 3:1-5; Heb. 13:7, 17; 1 Pet. 5:2-3). But the elders are limited in their capacity to effectively promote accountability throughout the body of Christ. As the Lord was focused on only a few, the twelve and then the three, so the leaders should follow his example. The need for accountability goes beyond the leadership and falls into the realm of the “one another” concept of the New Testament.

Ephesians 5:21

and submitting to one another out of reverence for Christ.

First, it should be noted that “submitting” is the fourth in a series of adverbial participles. These can be detected in most translations by words that end in “ing” beginning with verse 19. These participles are best understood as expressing the results of the filling by means of the Spirit (vs. 18). Submission, which certainly includes accountability, is applied to the whole body of Christ as a Spirit-produced and mutual responsibility to promote obedience to Christ.

     “Submitting” is hupotasso, a military word used of soldiers submitting to their superior or slaves submitting to their masters. In the middle voice as here, it carries the idea of voluntarily submitting or subordinating oneself. As a specific application of the various areas of accountability, hupotasso is applied in relation to God in 1 Corinthians 15:28, Hebrews 12:9, and James 4:7, to Christ in Ephesians 5:24, to wives in Ephesians 5:22, Colossians 3:18, Titus 2:5, and 1 Peter 3:1, to parents in Luke 2:51, to masters in Titus 2:9 and 1 Peter 2:18, to secular authorities in Romans 13:1, and in a general sense of a voluntary submission to others in the body of Christ in 1 Corinthians 16:16, 1 Peter 5:5, and here in Ephesians 5:21. Included in the word ‘submission’ are the ideas of authority and accountability to another. “In Scripture it appears in contexts describing servanthood, humility, respect, reverence, honor, teachableness, and openness”¹⁵⁵ and I might add, accountability. But we should quickly add that such submission or accountability is to bring about greater and greater obedience to the Savior as those first and foremost accountable to Him.

1 Peter 5:5

     In the same way, you who are younger, be subject to the elders. And all of you, clothe yourselves with humility toward one another, because God opposes the proud but gives grace to the humble.

In 1 Peter 5:5 we again meet with the word hupotasso. Here it is applied to younger men with older men of wisdom. But if accountability is going to work, there must be genuine humility toward one another (vs. 5b). Further, accountability with humility is related to humbling ourselves under God’s authority—its goal is becoming accountable to God.

1 Thessalonians 5:11

     Therefore encourage one another and build up each other, just as you are in fact doing.

     Verse 11 uses two more terms which show the emphasis in the matter of accountability as believers minister to one another. “Encourage” is the Greek parakaleo. It means “to call along side to help, to enable, to comfort, exhort, encourage.” It is the verb form of the word used of the Holy Spirit as the comforter, encourager, helper, enabler, but the verb may also contain the idea of “exhort, appeal to, or challenge” to a certain behavior as in Romans 12:1; 15:30; 16:17. “Build up” is oikodomeo, “to build up, edify,” or “to restore, repair.” Accountability to one another always has as its goal the restoration and edification of others in their relationship with the Savior because we are all accountable to Him.

1 Thessalonians 5:12-14 (see also Heb. 13:7, 17)

     Now we ask you, brothers and sisters, to acknowledge those who labor among you and preside over you in the Lord and admonish you, 13 and to esteem them most highly in love because of their work. Be at peace among yourselves. 14 And we urge you, brothers and sisters, admonish the undisciplined, comfort the discouraged, help the weak, be patient toward all.

Verses 12-13 naturally point to a dual accountability. First, there is that of the leadership whom God holds responsible to care for His flock (Heb. 13:17). Then there is responsibility of the flock to submit to the leadership. These leaders, like shepherds, are responsible for the spiritual well being of the local church.

     Verses 14-15 move us to the whole body and point to three methods by which we may help one another remain accountable to the Lord: by warning, encouraging, helping, and to three distinct need groups: the undisciplined, the discouraged, and the weak. From these verses we see how accountability has many faces or aspects as we learn to reach out to one another, but the goal is being accountable to the Lord by helping one another relate our lives to Jesus Christ by faith. Finally, this entire passage which deals with accountability concludes with a general application to all, “be patient with all men” followed by a warning in verse 15 that includes the goal or objective, seeking the good of others.

     As seen in the previous study on Teamwork, 1Corinthians 12:20f teaches Christians are members of one body, not independent agents. In that regard, we are responsible to each other within certain limits. The Lord is the head of the body and that includes each member, but He works through the various members of the body and accountability to one another is one of the ways He holds us accountable to Him.